The sleepy town of Grafton, smack dab in the middle of the Live Free or Die state, has been overrun not once but twice. In that, they are hardly alone. In 2000, he announced his first bid for governor of New Hampshire, driven by a successful petition drive by libertarians who collected thousands of signatures to get him on the ballot. WhatsApp. Join Libertarians in New Hampshire Chip In The Libertarian Party is committed to America’s heritage of freedom: individual liberty and personal responsibility, a free-market economy of abundance and prosperity, a foreign policy of non-intervention, peace and free trade. Two towns were involved: Grafton, New Hampshire and Mentone, Texas. Unless, that is, the bear in question hails from certain wilds of western New Hampshire. Grafton became “just another town in a state with many options,” options that did not have the same problem with bears. The resulting narrative is simultaneously hilarious, poignant, and deeply unsettling. Meanwhile, human garbage, replete with high-calorie artificial ingredients, piles up, offering especially enticing treats, even in the dead of winter—particularly in places with zoning and waste management practices as chaotic as those in Grafton, but also in areas where suburban sprawl is reaching farther into the habitats of wild animals. And so the Free Town Project began. Some kept feeding the bears, some built traps, others holed up in their homes, and still others went everywhere toting increasingly larger-caliber handguns. This effort, which was thoroughly illegal, merely put a dent in the population; soon enough, the bears were back in force. Unless, that is, the bear in question hails from certain wilds of western New Hampshire. When another, higher-profile libertarian social engineering enterprise, the Free State Project, received national attention by promoting a mass influx to New Hampshire in general (as opposed to just Grafton), the Free Town Project’s fate was sealed. In the case of Grafton, the history of Living Free—so to speak—has deep roots. Because, as Matthew Hongoltz-Hetling’s new book suggests, that unfortunate animal may have a far more aggressive disposition, and relate to libertarianism first and foremost as a flavor of human cuisine. Tensions flared further when a little Googling revealed what “freedom” entailed for some of the new colonists. You're almost done. If not, well, then we had all best get some practice in learning when and how to play dead, and hope for the best. A Libertarian Walks Into a Bear: The Utopian Plot to Liberate an American Town (and Some Bears) sees him traversing rural New England as he reconstructs a remarkable, and remarkably strange, episode in recent history. Matthew Hongoltz-Hetling: Well, they made a conscious effort to come and take over the small town. Hongoltz-Hetling presents, in microcosm, a case study in how a politics that fetishizes the pursuit of “freedom,” both individual and economic, is in fact a recipe for impoverishment and supercharged vulnerability on both fronts at once. Hongoltz-Hetling is an accomplished journalist based in Vermont, a Pulitzer nominee and George Polk Award winner. Libertarians Seek a Home on the High Seas. Is it the lack of zoning, the resulting incursion into bear habitats, and the reluctance of Graftonites to pay for, let alone mandate, bear-proof garbage bins? New Hampshire is not a libertarian paradise. Oh, and a shit ton of bears. Some wanted to hunt the bears down (which is illegal but, y' know, libertarians), others wanted to feed them donuts, and some hardcore libertarians debated whether they should infringe on the bears' God-given right to eat their faces at all. This is the so-called Free Town Project, a venture … The Free Town Project was a related project that sought to move to a very small town and advocate for legal changes there. A Libertarian Walks Into a Bear Libertarians do not fit neatly into an ideological box, you’ll have to distort or ignore reality to do it — usually with terrible consequences. When Graftonites sought help from New Hampshire Fish and Game officials, they received little more than reminders that killing bears without a license is illegal, and plenty of highly dubious victim-blaming to boot. But the group that wanted to make Grafton a tax-free town void of almost any government footprint found themselves up against a literal force of nature: a sleuth of curious, bold and, above all, hungry bears. But don’t worry—it almost never comes to this. The result may be a new kind of bear, one “torn between the unique dangers and caloric payloads that humans provide—they are more sleep-deprived, more anxious, more desperate, and more twitchy than the bear that nature produced.” Ever-hungry for new frontiers in personal autonomy and market emancipation, human beings have altered the environment with the unintended result of empowering newly ravenous bears to boot. All in the pursuit of creating a tax-free utopia in its hinterlands, a place with no gods or kings, only bears. Sadly, since you can't debate with a bear in the free marketplace of ideas, the Free Town Project was wholly unprepared to deal with this ursine uprising. A Libertarian Walks Into a Bear: The Utopian Plot to Liberate an American Town (and Some Bears) by Matthew Hongoltz-Hetling PublicAffairs, 288 pp. In 2004, the Upper Valley town of Grafton, N.H. was set to transform into a libertarian paradise. No? Something like this happened in the mid-2000s in a small New Hampshire town called Grafton. Facebook. Don’t we all?” In other words, if you encounter a black bear, try to look big, back slowly away, and trust in the creature’s inner libertarian. The new Graftonites even managed to subvert the town the libertarian way: by slashing its budget, crippling it with frivolous lawsuits, and overtaxing local law enforcement with their open carry bullshit. One Graftonite was playing with her kittens on her lawn when a bear bounded out of the woods, grabbed two of them, and scarfed them down. Or at least—not yet. In the United States it occurs in the Sierras, Idaho and Montana, south through the Rockies into Mexico, northern Great Lakes area, Ozarks, Gulf Coast, Florida, and New England south through the Appalachians to northern Georgia. Connect to your existing Cracked account if you have one or create a new Cracked username. All in the pursuit of creating a tax-free utopia in its hinterlands, a place with no gods or kings, only bears. Drier summers may well be robbing bears of traditional plant and animal sources of food, even as hotter winters are disrupting or even ending their capacity to hibernate. You must either flee or, if that’s not an option, fight it off, curved claws and 700 psi-jaws and all. Meanwhile, the dreams of numerous libertarians came to ends variously dramatic and quiet. As of 2019, Grafton itself has the 16th highest property tax rate in the state of New Hampshire. Hongoltz-Hetling investigates the question at length, probing numerous hypotheses for why the creatures have become so uncharacteristically aggressive, indifferent, intelligent, and unafraid. “Something’s Bruin in New Hampshire—Learn to Live with Bears,” the state’s literature advises. Briefly, tell me what happened in this latest libertarian chapter in the history of Grafton, New Hampshire. Pinterest. You must either flee or, if that’s not an option, fight it off, curved claws and 700 psi-jaws and all. Nearly two and a half centuries later, Grafton has become something of a magnet for seekers and quirky types, from adherents of the Unification Church of the Reverend Sun Myung Moon to hippie burnouts and more. New Hampshire’s Libertarian ‘Utopia’ Got Overrun By Bears. In the early 2000s, a group of libertarians moved to a small town in New Hampshire, where they set about slashing the municipal budget. But they have reason to celebrate. Ignoring institutional failure and mounting crises does not make them go away. Their prosperity also appears to be linked to man-made disasters that have played out on a national and global scale—patterns of unsustainable construction and land use, and the climate crisis. After losing a last-ditch effort to secure tax exemption, a financially ruined Connell found himself unable to keep the heat on at the Meetinghouse; in the midst of a brutal winter, he waxed apocalyptic and then died in a fire. As hilariously detailed in Matthew Hongoltz-Hetling's book, Sadly, since you can't debate with a bear in the free marketplace of ideas, the Free Town Project was wholly unprepared to deal with this ursine uprising. Sigmund Freud once described the value of civilization, with all its “discontents,” as a compromise product, the best that can be expected from mitigating human vulnerability to “indifferent nature” on one hand and our vulnerability to one another on the other. Caught up in “pitched battles over who was living free, but free in the right way,” the libertarians descended into accusing one another of statism, leaving individuals and groups to do the best (or worst) they could. To be fair, Grafton was somewhat quirky before the libertarians arrived. Grafton's appeal as a favorable destination was due to its absence of … As Hongoltz-Hetling makes clear, libertarianism can indeed have a certain big-tent character, especially when the scene is a new landscape of freedom-lovers making “homes out of yurts and RVs, trailers and tents, geodesic domes and shipping containers.”. And while many had come to live out in the wilds as Ron Paul intended, they had all been too busy studying the blade to learn any actual survival or bear-repelling skills. Combining wry description with evocative bits of scientific fact, Hongoltz-Hetling’s portrayal of the bears moves from comical if foreboding to downright terrifying. Whether it be assaults by bears, imperceptible toxoplasmosis parasites, or a way of life where the freedom of markets ultimately trumps individual freedom, even the most cocksure of Grafton’s inhabitants must inevitably face something beyond and bigger than them. These people had found one another largely over the internet, posting manifestos and engaging in utopian daydreaming on online message boards. Having an actual problem to deal with simply caused half of the libertarians to try and rebel against the other libertarians, each refusing to do what the other suggested out of principle. This was Freedom, after all. All in the pursuit of creating a tax-free utopia in its hinterlands, a place with no gods or kings, only bears. This is the so-called Free Town Project, a venture wherein a group of libertarian activists attempted to take over a tiny New Hampshire town, Grafton, and transform it into a haven for libertarian ideals—part social experiment, part beacon to the faithful, Galt’s Gulch meets the New Jerusalem. Hongoltz-Hetling profiles many newcomers, all of them larger-than-life, yet quite real. They recognized in Grafton, with its small population, bad economy, and lax government, the ideal stomping ground to transform a piece of the United States into a free-market utopia. 34. Spread your arms and legs and cling to the ground with all your might, facing downward; after a few attempts to flip you over (no one said this would be easy), the bear will, most likely, leave. Copyright © 2005-2021. Like a Randian ouroboros, the Free Town Project soon devoured itself, scattering its remaining ideologues and leaving Grafton with nothing but empty buildings, broken dreams, and a bad economy. While Pendarvis eventually had to take his mail-order Filipina bride business and dreams of municipal takeovers elsewhere (read: Texas), his comrades in the Free Town Project remained undeterred. After one particularly vicious attack, a shadowy posse formed and shot more than a dozen bears in their dens. When he wasn’t swatting bears off his honey hives, Babiarz was steeping himself in state politics and quickly climbing the ranks of the small New Hampshire state Libertarian Party. As hilariously detailed in Matthew Hongoltz-Hetling's book, A Libertarian Walks Into a Bear: The Utopian Plot to Liberate an American Town (and Some Bears), the first lumbering interlopers were libertarians. Black bears, it should be stressed, are generally a pretty chill bunch. And John Babiarz, the erstwhile inaugurator of the Project, became the target of relentless vilification by his former ideological cohorts, who did not appreciate his refusal to let them enjoy unsecured blazes on high-wildfire–risk afternoons. Entering a sylvan world that was, Hongoltz-Hetling writes, “almost as if they had driven through a time warp and into New England’s revolutionary days, when freedom outweighed fealty and trees outnumbered taxes,” the two built a new life for themselves, with John eventually coming to head Grafton’s volunteer fire department (which he describes as a “mutual aid” venture) and running for governor on the libertarian ticket. But some may take refuge in confidence that, when the metaphorical chickens (or, rather, bears) finally come home to roost, the effects are never felt equally. When bears show up in higher-income communities like Hanover (home to Dartmouth College), Hongoltz-Hetling notes, they get parody Twitter accounts and are promptly evacuated to wildernesses in the north; poorer rural locales are left to fend for themselves, and the residents blamed for doing what they can. In the 1990s, groups of self-regulating, Ayn-Rand-quoting quixotic libertarians made their way up to Grafton, taking over community centers, residential neighborhoods, and even building a survival tent community in what they called the Free Town Project. The people who joined the Free Town Project in its first five years were, as he describes, “free radicals”—men with “either too much money or not enough,” with either capital to burn or nothing to lose. These mixed messages only further discombobulated the black bears, causing them to assert their dominance over these message board freedom fighters, even more, invading houses and even attacking several town members. “Despite several promising efforts,” Hongoltz-Hetling dryly notes, “a robust Randian private sector failed to emerge to replace public services.” Instead, Grafton, “a haven for miserable people,” became a town gone “feral.” Enter the bears, stage right. Matthew Hongoltz-Hetling, author of a new book titled A Libertarian Walks Into a Bear, says it’s the “boldest social experiment in modern American history.” I don’t know if it’s … As one park service PSA noted this summer, bears “usually just want to be left alone. When the bears finally start mauling humans—attacking two women in their homes—Hongoltz-Hetling’s relation of the scenes is nightmarish. wcregisteronline.com | 10-19. Spread your arms and legs and cling to the ground with all your might, facing downward; after a few attempts to flip you over (no one said this would be easy), the bear will, most likely, leave. These are animals that can scent food seven times farther than a trained bloodhound, that can flip 300-pound stones with ease, and that can, when necessary, run in bursts of speed rivaling a deer’s. The fist book I finished in 2021 was Matthew Hongoltz-Hetling’s A Libertarian Walks Into A Bear. They slashed the town’s already tiny yearly budget of $1 million by 30 percent, obliged the town to fight legal test case after test case, and staged absurd, standoffish encounters with the sheriff to rack up YouTube hits. millennial - December 10, 2020. Clearly, when it comes to certain kinds of problems, the response must be collective, supported by public effort, and dominated by something other than too-tidy-by-half invocations of market rationality and the maximization of individual personal freedom. Whether such indifference and complacency gets laundered into rhetoric of fiscal prudence, half-baked environmentalism, or individual responsibility, the end result is the same: The bears abide—and multiply. . Most bears avoid loud noises; these casually ignored the efforts of Graftonites to run them off. In short, it’s a funny book if you like black humor. But tracking headlines on human-bear encounters in New England in his capacity as a regional journalist in the 2000s, Hongoltz-Hetling noticed something distressing: The black bears in Grafton were not like other black bears. But soon, the interlopers were interrupted by another faction eager to bite the hand that feeds them: black bears. With Rand Paul out of the presidential race, New Hampshire libertarians look for a new candidate. Might the bears be deranged somehow, perhaps even disinhibited and emboldened by toxoplasmosis infections, picked up from eating trash and pet waste from said unsecured bins? Once upon a time, a group of libertarians got together and hatched the Free Town Project, a plan to take over an American town and completely eliminate its government. New Hampshire’s Libertarian ‘Utopia’ Got Overrun By Bears. Hongoltz-Hetling is an accomplished journalist based in Vermont, a Pulitzer nominee and George Polk Award winner. Copyright ©2005-2021. And so the Free Towners spent years pursuing an aggressive program of governmental takeover and delegitimation, their appetite for litigation matched only by their enthusiasm for cutting public services. It’s an account of two seemingly disparate issues — the dream of the Free Town Project to turn one town into a libertarian utopia and the management and control of the bear population of New Hampshire — and how they both came together in Grafton, New Hampshire. Grafton is a small rural town in backwater New Hampshire, with a history of opposition to taxes, low property values and rural individualism, and in about 2004 a bunch of libertarian activists decided to take it over in what they called the Free Town Project. New Hampshire's Libertarian 'Utopia' Got Overrun By Bears, Heresy! : If you find yourself being attacked by a brown or grizzly bear, YES, DO PLAY DEAD. The bear problem, in other words, is much bigger than individual libertarian cranks refusing to secure their garbage. And then the bears moved in. The book is a recounting of real events in the town of Grafton, New Hampshire, USA, between about 2004 and about 2018. All in the pursuit of creating a tax-free utopia in its hinterlands, a place with no gods or kings, only bears. For inspirations, they drew upon precedents from fiction (Ayn Rand loomed large) as well as from real life, most notably a series of micro-nation projects ventured in the Pacific and Caribbean during the 1970s and 1980s. And so the libertarians keep coming, even as Babiarz himself soon came to rue the fact that “the libertarians were operating under vampire rules—the invitation to enter, once offered, could not be rescinded.” The precise numbers are hard to pin down, but ultimately the town’s population of a little more than 1,100 swelled with 200 new residents, overwhelmingly men, with very strong opinions and plenty of guns. Some wanted to be free of government influence, others wanted to return to the pioneering days ... and some wanted a place where they could (in theory) practice "consensual cannibalism" and be free to "traffic organs, the right to hold duels, and the God-given underappreciated right to organize so-called bum fights.". A place to discuss libertarianism, politics, related topics, and to share things that would be of … Grafton was a poor town to begin with, but with tax revenue dropping even as its population expanded, things got steadily worse. In New Hampshire, the forces of ... A Libertarian Walks Into a Bear: The Utopian Plot to Liberate an American Town (and Some Bears) sees him traversing rural New England as he reconstructs a remarkable, and remarkably strange, episode in recent history. Google+. A bevy of libertarian neighbors could only help his mission to build New Hampshire’s Libertarian Party infrastructure — perhaps even help him become the nation’s first Libertarian governor. Black bears range throughout Canada except the north coast. The bears, for their part, were left to navigate the mixed messages sent by humans who alternately threw firecrackers and pastries at them. , and some hardcore libertarians debated whether they should infringe on the bears' God-given right to eat their faces at all. In other words, the “unintended natural selection of the bears that are trying to survive alongside modern humans” is unfolding along with competition among human beings amid failing infrastructure and scarce resources, a struggle with Social Darwinist dynamics of its own. A real estate development venture known as Grafton Gulch, in homage to the dissident enclave in Ayn Rand’s Atlas Shrugged, went belly-up. Even when the state has tried to rein in the population with culls, it has been too late. The Ancient 'Space Jam' Site Has Been Defiled, The 'Loki' Trailer Teases Glorious Buddy-Cop, Time-Traveling Chaos, 15 Low-Budget Blockbusters That Prove Anything's Possible With A Dream And One Million Dollars, 13 Fascinating Scientific Findings We Didn't Want You To Miss, The Perfect 'Game Of Thrones' Stage Play Already Exists, A Brief History of Libertarians Building New Countries (On The Ocean), Tell Us Now: 20 Characters Who Got A Bad Rap, 5 Tales Of The Most WTF Neighborhood In Japan, 15 Lies About Airplanes Movies Keep Telling You. By contrast, if you find yourself being attacked by a black bear, NO, DO NOT PLAY DEAD. Matthew Hongoltz-Hetling, author of a new book titled A Libertarian Walks Into a Bear, says it’s the “boldest social experiment in modern American history.” I don’t know if it’s the “boldest,” but it’s definitely one of the strangest. They succeeded, and it is a showcase of the failure of libertarianism. Some wanted to hunt the bears down (which is illegal but, y' know, libertarians), others wanted to feed them. 430k members in the Libertarian community. Grafton was once an active hub for libertarians in the Free Town Project, an offshoot of the Free State Project. New Hampshire's Libertarian 'Utopia' Got Overrun By Bears. And for a while, libertarian values reigned supreme. Home Hampshire How a New Hampshire libertarian utopia was foiled by bears. The woods of North America are home to some three-quarters of a million of them; on average, there is at most one human fatality from a black bear attack per year, even as bears and humans increasingly come into contact in expanding suburbs and on hiking trails. The sleepy town of Grafton, smack dab in the middle of the Live Free or Die state, has been overrun not once but twice. And while many had come to live out in the wilds as Ron Paul intended, they had all been too busy studying the blade to learn any actual survival or bear-repelling skills. While their various platforms and bugbears were inevitably idiosyncratic, certain beliefs united them: that the radical freedom of markets and the marketplace of ideas was an unalloyed good; that “statism” in the form of government interference (above all, taxes) was irredeemably bad. Had not the woman savaged by a bear been cooking a pot roast at the time? Grappling with what to do about the bears, the Graftonites also wrestled with the arguments of certain libertarians who questioned whether they should do anything at all—especially since several of the town residents had taken to feeding the bears, more or less just because they could. 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